We have evolved a symbiotic relationship with others, our "soul" mates, but also other species. We are not alone on this planet and some have learned to depend on the benefit we obtain from these relationships, like the wolves, which became domesticated and are the ancestors of Canis lupus.
| "D.K. Belyaev and his colleagues took capitive silver foxes, Vulpes vulpes, and set out systematically to breed for tameness. They succeeded, dramatically. By mating together the tamest individuals of each generation. Belyaev had, within 20 years, produced foxes that behaved like Border collies, actively seeking human compnay and wagging their tails when approached. That is not very surprising, although the speed with which it happened may be. Less expected were the by-produducts of selection for tameness. These genetically tamed foxes not only behaved like collies, they looked like collies. They grew black-and-white coats, with white face patches and muzzles. Instead of the characteristic pricked ears of a wild fox, they developed `loveable' floppy ears. Their reproductive hormone balance changed, and they assumed the habit of breeding all the year round instead of in a breeding season. Probably associated with their lowered aggress, they were found to contain higher levels of the neurally active chemical serotonin. It took only 20 years to turn foxes into `dogs' by artificial selection." (Richard Dawkins, "The Ancestor's Tale" 2004) |
We know that dogs are not foxes. All modern breeds of dogs, that is, have descended from the grey wolf, not the fox. Their closest, nearest relative is the wolf, and the next closest relative of the wolf or dog is the coyote and jackals (though more distant). Dawkins suggests, and it is only speculation, that wolves would hang around encampments and humans found them convenient scavengers - for disposal of their leftovers and they also became valuable as watchdogs, to warn against other predators or marrauders and of course as warm bodies for comfort on cold nights, and so the wolf became the trusted, loyal dog and both Homo sapien and Canis lupus benefited from this mutual relationship.
There was something missing in my relationship with my parents. The mutuality of purpose and of need was gone. There was no benefit to me, my family, or to them, for me to stay in Florida. It was time to move on again.
The First Mitzi (70s)Recruiters offered me my choice of assignments. I requested Japan and they sent me to France. While waiting for my assignment to come down I was posted to Fort Jackson, which is where I took my basic training when I first joined the army. I was billeted on Tank Hill and temporarily assigned duty as a drill instructor. Several months later I received my orders for Orleans, France.
Meanwhile, Jane and the kids stayed in a motel in Surfside, Florida. It may seem strange that my parents lived in Miami Beach, just a few miles from Surfside, while my wife and kids had to stay in a motel. That was the way they were. I don't think my mother ever really got close to my family and my father was like he is today; in his own little orbit and when he is close to someone it is for what he can get out of it, not for what he can do for someone else. She had to stay there for about months with two small babies, until I had my orders and came back on leave, in order to move her and the kids up to New Jersey where she would stay with her mother, where she would stay until she could join me in Europe, almost 4 months later. To be fair I think her mother felt about the same way about me as my mother felt about Jane.
When we first met Jane knew very little about Jewish culture. Ironically she converted to Judaism several years later, but at the time I was likely the first Jew she ever really knew and her mother hated me for taking her daughter away from her and being Jewish. And even after 48 years of marriage (2005) I don't think she has gotten over it.
I flew out of Fort Dix and arrived in Paris after a 17 hour flight and a stop in the Azores, where I had my first cognac. I was assigned to COMZREAR, in Orleans, France, about 60 miles from Paris and north side of the Loire, and the mission was to coordinated support services, troops and supplies into and out of Europe.
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Orleans was the home of France's illustrious heroine, Jeanne d'Arc, also called La Pucelle ("the Maid" - more fully, "the Maid of Orleans"). Prostitutes only charged dir mil ($2.00) and there was no shortage of these "ladies of the night". Children would work in the factories and during their noon meal they could be seen drinking wine on the grass outside these sweat shops. In 61, many buildings were in ruin and not repaired since the war. Times were tough and they were still recovering from that war and fighting another one. The men of Orleans (and France) were off fighting the Algerian War (colonial war against France (1954-62), and American G.I.s were dating their women. The French wanted us out. I found an apartment in part of an old house to rent and settled in to wait for Jane to get there. I'm grateful for the time I spent in France in spite of some adversity, i.e., Jane's accident, being chased by Anarchists and Communists on May Day, being shot at, having my car booby trapped, and some other little hints from the French that they didn't want us there.
We also had a lot of free time to explore the country and it was a period of introspection for me. I had an insatiable appetite for books, and it seems only natural when in France to read books by the French-Algerian, Camus. I read "The Stranger", "The Myth of Sisyphus", "The Plague" and an essay called, "The Rebel." Camus died the year I got to France. He was an irregular leftist and an irregular Christian. His books raised more questions for me than they answered ---- and, I was beginning to search for answers.
I also took a correspondance painting course (which included perspective, pen and ink, oil, etc.) from the New York School of Art and would take long trips into the countryside and sketch what I saw.
| We are all interconnected. It is the principia of life in all it's complexity. This is the general system theory of interrelatedness. If you separate a living organism from the environment it will die because it is the environment which provides what is necessary for life. What is living must interact with its environment and other living things or it ceases to be. Everything has some purpose even if it cannot be easily seen at the time. Every organism processes elements of it's environment and transforms its input into an output as throughput in order for basic components of life to continue in some other organism. Each of us; all of us are connected to each other in this way. |
The history of religion is a study of the aberrations of the human mind. The doctrine of ensoulment in Christianity, that the soul enters the body at conception and leaves it at death is the right-wing Christian rationale for opposing abortion, ethanasia, harvesting stem cells from blastocysts and makes these things equivalent to murder. The acceptance of this view is anti-neuroscience and counter to what is reasonable in a natural world.
J.H. Kass in The New Cognitive Neurosciences (Cambridge MIT Press) writes:"With science, the leading wing of modern rationalism, has come the progressive demystification of the world. Falling in love, should it still occur, is for the modern temper to be explained not by demonic possession (Eros) born of the soul-smiting sight of the beautiful (Aphrodite) but by a rise in the concentration of some still-to-be-identified polypeptide hormone in the hypothalamus. The power of religious sensibilities and understandings fades too. Even if it is truth that the great majority of American still profess a belief in God, He is for few of us a God before whom one trembles in fear of judgement."